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<!--Generated by Squarespace Site Server v5.11.5 (http://www.squarespace.com/) on Sat, 31 Jul 2010 12:17:26 GMT--><rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:wfw="http://wellformedweb.org/CommentAPI/" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel><title>2009 Conference Papers</title><link>http://returningtothechurch.org.uk/2009-conference-papers/</link><description></description><lastBuildDate>Sun, 20 Sep 2009 09:37:07 +0000</lastBuildDate><copyright></copyright><language>en-GB</language><generator>Squarespace Site Server v5.11.5 (http://www.squarespace.com/)</generator><item><title>Simon Oliver</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:23:36 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/simon-oliver.html</link><guid isPermaLink="false">311794:3243113:2944438</guid><description><![CDATA[<p>Authority, Church and State in Conciliar Form</p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944438.xml</wfw:commentRss></item><item><title>Stephen Platten</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:23:10 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/stephen-platten.html</link><guid isPermaLink="false">311794:3243113:2944437</guid><description><![CDATA[<p><span class="style_2">Anglicanism, Dialogue and Catholicity</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944437.xml</wfw:commentRss></item><item><title>Richard Chartres</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:22:37 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/richard-chartres.html</link><guid isPermaLink="false">311794:3243113:2944436</guid><description><![CDATA[<p><span class="style_2">God and Caesar</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944436.xml</wfw:commentRss></item><item><title>Nicola Reali</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:22:03 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/nicola-reali.html</link><guid isPermaLink="false">311794:3243113:2944435</guid><description><![CDATA[<p><span class="style_2">From Baptism, a New Creature: Theological reflections on Luigi Giussani's Thought</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944435.xml</wfw:commentRss></item><item><title>Alessandra Gerolin</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:21:40 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/alessandra-gerolin.html</link><guid isPermaLink="false">311794:3243113:2944434</guid><description><![CDATA[<p><strong><span class="style_2">"Faith, Church and Ecumenical Dialogue: A Contribution from the Life of Communion and Liberation"</span></strong></p>
<p>Dr Alessandra Gerolin addressed the question of ecumenical dialogue and friendship from the perspective of the influential and theologically-sophisticated religious movement <em>Communion and Liberation</em> of which she is a member. Having set the scene by describing the remarkable beginnings of the movement in the work of Fr Luigi Giussani, she goes on:</p>]]></description><enclosure url="http://returningtothechurch.org.uk/storage/Gerolin2009.pdf" type="application/pdf" length="50898"/><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944434.xml</wfw:commentRss></item><item><title>Andrew Davison</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:21:12 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/andrew-davison.html</link><guid isPermaLink="false">311794:3243113:2944433</guid><description><![CDATA[<p><span class="style_2">Mediation and Mission-Shaped Church</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944433.xml</wfw:commentRss></item><item><title>Alister McGrath</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:20:52 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alister-mcgrath.html</link><guid isPermaLink="false">311794:3243113:2944446</guid><description><![CDATA[<p><span class="style_1">T</span><span class="style_2">he Church as a Visionary Community: Ecclesiology and Intellectual, Aesthetic, and Moral Discernment</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944446.xml</wfw:commentRss></item><item><title>Graham Ward</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:19:40 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/graham-ward.html</link><guid isPermaLink="false">311794:3243113:2944444</guid><description><![CDATA[What I am suggesting here is that the transcendent body of Christ, the resurrected body, redefines the human body from a more exalted, in fact, glorified position - so that the properties of co-abiding in Christ's body are communicated to the human body and to the church through the Spirit. This does not merely boil down to: I do not naturally as a human body belong to the body of Christ. Though, baptism "by (en) the one Spirit" marks an ontological shift from being in the world to being <em>en Christo</em> (a favourite use by Paul of the dative of location). But then neither members nor Christ are translated out of this world - the use of <em>en</em> suggests rather another level of ontological intensity available in this world but not concurrent with it. There is an incorporation effected by baptism and this incorporation does not leave the&nbsp;human body as such unchanged.]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944444.xml</wfw:commentRss></item><item><title>Michael Northcott</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:19:09 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/michael-northcott.html</link><guid isPermaLink="false">311794:3243113:2944443</guid><description><![CDATA[<p><span class="style_2">Parochial Ecology on St Briavell&rsquo;s Common: An Ecclesial Theology of the Commons</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944443.xml</wfw:commentRss></item><item><title>Alison Milbank</title><dc:creator>Administrator</dc:creator><pubDate>Sat, 31 Jan 2009 20:18:55 +0000</pubDate><link>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alison-milbank.html</link><guid isPermaLink="false">311794:3243113:2944442</guid><description><![CDATA[<p><span class="style_1">T</span><span class="style_2">he Parish: Towards an Ecclesial Anthropology</span><span class="style_1">&nbsp;with a response from the Bishop of Worcester</span></p>]]></description><wfw:commentRss>http://returningtothechurch.org.uk/2009-conference-papers/rss-comments-entry-2944442.xml</wfw:commentRss></item></channel></rss>