2009 Conference Papershttp://returningtothechurch.org.uk/2009-conference-papers/en-GB2010-07-31T12:18:07ZSquarespace Site Server v5.11.5 (http://www.squarespace.com/)Simon Oliverhttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/simon-oliver.htmlAdministrator2009-01-31T20:23:36ZAuthority, Church and State in Conciliar Form

]]>Stephen Plattenhttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/stephen-platten.htmlAdministrator2009-01-31T20:23:10ZAnglicanism, Dialogue and Catholicity

]]>Richard Chartreshttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/richard-chartres.htmlAdministrator2009-01-31T20:22:37ZGod and Caesar

]]>Nicola Realihttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/nicola-reali.htmlAdministrator2009-01-31T20:22:03ZFrom Baptism, a New Creature: Theological reflections on Luigi Giussani's Thought

]]>Alessandra Gerolinhttp://returningtothechurch.org.uk/2009-conference-papers/alessandra-gerolin.htmlAdministrator2009-01-31T20:21:40Z"Faith, Church and Ecumenical Dialogue: A Contribution from the Life of Communion and Liberation"

Dr Alessandra Gerolin addressed the question of ecumenical dialogue and friendship from the perspective of the influential and theologically-sophisticated religious movement Communion and Liberation of which she is a member. Having set the scene by describing the remarkable beginnings of the movement in the work of Fr Luigi Giussani, she goes on:

]]>Andrew Davisonhttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/andrew-davison.htmlAdministrator2009-01-31T20:21:12ZMediation and Mission-Shaped Church

]]>Alister McGrathhttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alister-mcgrath.htmlAdministrator2009-01-31T20:20:52ZThe Church as a Visionary Community: Ecclesiology and Intellectual, Aesthetic, and Moral Discernment

]]>Graham Wardhttp://returningtothechurch.org.uk/2009-conference-papers/graham-ward.htmlAdministrator2009-01-31T20:19:40Zen Christo (a favourite use by Paul of the dative of location). But then neither members nor Christ are translated out of this world - the use of en suggests rather another level of ontological intensity available in this world but not concurrent with it. There is an incorporation effected by baptism and this incorporation does not leave the human body as such unchanged.]]>Michael Northcotthttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/michael-northcott.htmlAdministrator2009-01-31T20:19:09ZParochial Ecology on St Briavell’s Common: An Ecclesial Theology of the Commons

]]>Alison Milbankhttp://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alison-milbank.htmlAdministrator2009-01-31T20:18:55ZThe Parish: Towards an Ecclesial Anthropology with a response from the Bishop of Worcester

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