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<!--Generated by Squarespace Site Server v5.11.5 (http://www.squarespace.com/) on Sat, 31 Jul 2010 12:16:57 GMT--><feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/"><title>2009 Conference Papers</title><subtitle>2009 Conference Papers</subtitle><id>http://returningtothechurch.org.uk/2009-conference-papers/</id><link rel="alternate" type="application/xhtml+xml" href="http://returningtothechurch.org.uk/2009-conference-papers/"/><link rel="self" type="application/atom+xml" href="http://returningtothechurch.org.uk/2009-conference-papers/atom.xml"/><updated>2009-09-20T09:37:07Z</updated><generator uri="http://www.squarespace.com/" version="Squarespace Site Server v5.11.5 (http://www.squarespace.com/)">Squarespace</generator><entry><title>Simon Oliver</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/simon-oliver.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/simon-oliver.html"/><author><name>Administrator</name></author><published>2009-01-31T20:23:36Z</published><updated>2009-01-31T20:23:36Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p>Authority, Church and State in Conciliar Form</p>]]></content></entry><entry><title>Stephen Platten</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/stephen-platten.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/stephen-platten.html"/><author><name>Administrator</name></author><published>2009-01-31T20:23:10Z</published><updated>2009-01-31T20:23:10Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_2">Anglicanism, Dialogue and Catholicity</span></p>]]></content></entry><entry><title>Richard Chartres</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/richard-chartres.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/richard-chartres.html"/><author><name>Administrator</name></author><published>2009-01-31T20:22:37Z</published><updated>2009-01-31T20:22:37Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_2">God and Caesar</span></p>]]></content></entry><entry><title>Nicola Reali</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/nicola-reali.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/nicola-reali.html"/><author><name>Administrator</name></author><published>2009-01-31T20:22:03Z</published><updated>2009-01-31T20:22:03Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_2">From Baptism, a New Creature: Theological reflections on Luigi Giussani's Thought</span></p>]]></content></entry><entry><title>Alessandra Gerolin</title><id>http://returningtothechurch.org.uk/2009-conference-papers/alessandra-gerolin.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/alessandra-gerolin.html"/><author><name>Administrator</name></author><published>2009-01-31T20:21:40Z</published><updated>2009-01-31T20:21:40Z</updated><summary type="html" xml:lang="en-GB"><![CDATA[<p><strong><span class="style_2">"Faith, Church and Ecumenical Dialogue: A Contribution from the Life of Communion and Liberation"</span></strong></p>
<p>Dr Alessandra Gerolin addressed the question of ecumenical dialogue and friendship from the perspective of the influential and theologically-sophisticated religious movement <em>Communion and Liberation</em> of which she is a member. Having set the scene by describing the remarkable beginnings of the movement in the work of Fr Luigi Giussani, she goes on:</p>]]></summary></entry><entry><title>Andrew Davison</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/andrew-davison.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/andrew-davison.html"/><author><name>Administrator</name></author><published>2009-01-31T20:21:12Z</published><updated>2009-01-31T20:21:12Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_2">Mediation and Mission-Shaped Church</span></p>]]></content></entry><entry><title>Alister McGrath</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alister-mcgrath.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alister-mcgrath.html"/><author><name>Administrator</name></author><published>2009-01-31T20:20:52Z</published><updated>2009-01-31T20:20:52Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_1">T</span><span class="style_2">he Church as a Visionary Community: Ecclesiology and Intellectual, Aesthetic, and Moral Discernment</span></p>]]></content></entry><entry><title>Graham Ward</title><id>http://returningtothechurch.org.uk/2009-conference-papers/graham-ward.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/graham-ward.html"/><author><name>Administrator</name></author><published>2009-01-31T20:19:40Z</published><updated>2009-01-31T20:19:40Z</updated><summary type="html" xml:lang="en-GB"><![CDATA[What I am suggesting here is that the transcendent body of Christ, the resurrected body, redefines the human body from a more exalted, in fact, glorified position - so that the properties of co-abiding in Christ's body are communicated to the human body and to the church through the Spirit. This does not merely boil down to: I do not naturally as a human body belong to the body of Christ. Though, baptism "by (en) the one Spirit" marks an ontological shift from being in the world to being <em>en Christo</em> (a favourite use by Paul of the dative of location). But then neither members nor Christ are translated out of this world - the use of <em>en</em> suggests rather another level of ontological intensity available in this world but not concurrent with it. There is an incorporation effected by baptism and this incorporation does not leave the&nbsp;human body as such unchanged.]]></summary></entry><entry><title>Michael Northcott</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/michael-northcott.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/michael-northcott.html"/><author><name>Administrator</name></author><published>2009-01-31T20:19:09Z</published><updated>2009-01-31T20:19:09Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_2">Parochial Ecology on St Briavell&rsquo;s Common: An Ecclesial Theology of the Commons</span></p>]]></content></entry><entry><title>Alison Milbank</title><id>http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alison-milbank.html</id><link rel="alternate" type="text/html" href="http://returningtothechurch.org.uk/2009-conference-papers/2009/1/31/alison-milbank.html"/><author><name>Administrator</name></author><published>2009-01-31T20:18:55Z</published><updated>2009-01-31T20:18:55Z</updated><content type="html" xml:lang="en-GB"><![CDATA[<p><span class="style_1">T</span><span class="style_2">he Parish: Towards an Ecclesial Anthropology</span><span class="style_1">&nbsp;with a response from the Bishop of Worcester</span></p>]]></content></entry></feed>